Questions Answered: Can Jesus Christ share His perfection with us to satisfy the demands of Justice? Can individuals be saved in there sins by grace somehow magically joining with Christ who is infinitely righteous? Are innocence and worthiness required as a team with Christ rather than individually?
- 1 Commentary
- 2 Prophetic Statements
- 3 Scripture
- 4 Supporting Statements
When you climb up a ladder, you must begin at the bottom, and ascend step by step, until you arrive at the top; and so it is with the principles of the Gospel–you must begin with the first, and go on until you learn all the principles of exaltation. But it will be a great while after you have passed through the veil before you will have learned them. It is not all to be comprehended in this world; it will be a great work to learn our salvation and exaltation even beyond the grave. I suppose I am not allowed to go into an investigation of anything that is not contained in the Bible. If I do, I think there are so many over-wise men here, that they would cry “treason” and put me to death. So I will go to the old Bible and turn commentator today. 1
All Ordinances Necessary – The question is frequently asked, “Can we not be saved without going through with all those ordinances? I would answer, No, not the fulness of salvation. Jesus said, There are many mansions in my Father’s house, and I will go and prepare a place for you. House here named should have been translated kingdom; and any person who is exalted to the highest mansion has to abide a celestial law, and the whole law too.
. . .
To Gain Salvation the Laws of God Must Be Obeyed – I * * * spoke to the people, showing them that to get salvation we must not only do some things, but everything which God has commanded. Men may preach and practice everything except those things which God commands us to do, and will be damned at last. We may tithe mint and rue, and all manner of herbs, and still not obey and teach others to obey God in just what He tells us to do. It mattereth not whether the principle is popular or unpopular, I will always maintain a true principle, even if I stand alone in it. 2 3
“In order to have this subject clearly set before the mind, let us ask what situation must a person be in, in order to be saved? or what is the difference between a saved man and one who is not saved? We answer from what we have before seen of the heavenly worlds, they must be persons who can work by faith, and who are able, by faith to be ministering spirits to them who shall be heirs of salvation. And they must have faith to enable them to act in the presence of the Lord, otherwise they cannot be saved. And what constitutes the real difference between a saved person and one not saved, is the difference in the degree of their faith: one’s faith has become perfect enough to lay hold upon eternal life, and the other’s has not. But to be a little more particular, let us ask, where shall we find a prototype into whose likeness we may be assimulated, in order that we may be made partakers of life and salvation? or in other words, where shall we find a saved being? for if we can find a saved being, we may ascertain, without much difficulty, what all others must be, in order to be saved – they must be like that individual or they cannot be saved: we think, that it will not be a matter of dispute, that two beings, who are unlike each other, cannot both be saved; for whatever constitutes the salvation of one, will constitute the salvation of every creature which will be saved: and if we find one saved being in all existence, we may see what all others must be, or else not be saved. We ask, then, where is the prototype? or where is the saved being? We conclude as to the answer of this question there will be no dispute among those who believe the bible, that it is Christ: all will agree in this that he is the prototype or standard of salvation, or in other words, that he is a saved being. And if we should continue our interrogation, and ask how it is that he is saved, the answer would be, because he is a just and holy being; and if he were any thing different from what he is he would not be saved; for his salvation depends on his being precisely what he is and nothing else; for if it were possible for him to change in the least degree, so sure he would fail of salvation and lose all his dominion, power, authority and glory, which constitutes salvation; for salvation consists in the glory, authority, majesty, power and dominion which Jehovah possesses, and in nothing else; and no being can possess it but himself or one like him:” 4
Joseph Fielding Smith
Learning the things of the kingdom of God is essential to our eternal existence. Thus we are guided in our progress towards perfection in the kingdom of God. 6
The purpose of this mortal life is to prepare us to become gods; even the sons and daughters of God. In the minds of many misguided people, this thought appears as blasphemy. For an elder of the Church to speak of the just becoming gods through obedience to the words and laws of the gospel stirs their souls to bitterness and anger. Yet this is one of the plainest of all the teachings in the Bible. The real intent of mortality is that we might, through the trials, tribulations and blessings of the mortal life, come back into the presence of our Eternal Father and his Son Jesus Christ, to share all the blessings of a glorious exaltation. In the wonderful sermon on the mount the Lord said to his disciples, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Surely he meant this in its literal sense, not as an empty figure of speech. We are instructed that if we gain the victory over the world and are entitled to a place in the kingdom of God, then we will be perfect. The Lord never intended to convey the thought that mortal man could be perfect in mortality as is our Father in heaven; but by adhering to the commandments, we lay the foundation on which to build so that eventually in the eternities that fullness of perfection will come. 7
Article of Faith #3
We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
And, in fine, wo unto all those who die in their sins; for they shall return to God, and behold his face, and remain in their sins.
But behold, and fear, and tremble before God, for ye ought to tremble; for the Lord redeemeth none such that rebel against him and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have willfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have no part in the first resurrection. Therefore ought ye not to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.
And Zeezrom said again: Who is he that shall come? Is it the Son of God?
And he said unto him, Yea.
And Zeezrom said again: Shall he save his people in their sins? And Amulek answered and said unto him: I say unto you he shall not, for it is impossible for him to deny his word.
Now Zeezrom said unto the people: See that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall not save his people—as though he had authority to command God.
Now Amulek saith again unto him: Behold thou hast lied, for thou sayest that I spake as though I had authority to command God because I said he shall not save his people in their sins.
And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins.
For they remembered the words which their father Helaman spake unto them. And these are the words which he spake:
Behold, my sons, I desire that ye should remember to keep the commandments of God; and I would that ye should declare unto the people these words. Behold, I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good.
Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them.
And now my sons, behold I have somewhat more to desire of you, which desire is, that ye may not do these things that ye may boast, but that ye may do these things to lay up for yourselves a treasure in heaven, yea, which is eternal, and which fadeth not away; yea, that ye may have that precious gift of eternal life, which we have reason to suppose hath been given to our fathers.
O remember, remember, my sons, the words which king Benjamin spake unto his people; yea, remember that there is no other way nor means whereby man can be saved, only through the atoning blood of Jesus Christ, who shall come; yea, remember that he cometh to redeem the world.
And remember also the words which Amulek spake unto Zeezrom, ain the city of Ammonihah; for he said unto him that the Lord surely should come to redeem his people, but that he should not come to redeem them in their sins, but to redeem them from their sins.
And he hath power given unto him from the Father to redeem them from their sins because of repentance; therefore he hath sent his angels to declare the tidings of the conditions of repentance, which bringeth unto the power of the Redeemer, unto the salvation of their souls.
Therefore remember, O man, for all thy doings thou shalt be brought into judgment.
Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.
And the Holy Ghost giveth authority that I should speak these things, and deny them not.
And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.
Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.
Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;
Therefore, if ye do these things blessed are ye, for ye shall be lifted up at the last day.
And it is given unto them to know good from evil; wherefore they are agents unto themselves, and I have given unto you another law and commandment.
Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence; for, in the language of Adam, Man of Holiness is his name, and the name of his Only Begotten is the Son of Man, even Jesus Christ, a righteous Judge, who shall come in the meridian of time.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
And every man that hath this hope in him purifieth himself, even as he is pure.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.
And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.
Therefore, according to justice, the plan of redemption could not be brought about, only on conditions of repentance of men in this probationary state, yea, this preparatory state; for except it were for these conditions, mercy could not take effect except it should destroy the work of justice. Now the work of justice could not be destroyed; if so, God would cease to be God. . . . For behold, justice exerciseth all his demands, and also mercy claimeth all which is her own; and thus, none but the truly penitent are saved. What, do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God.
And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance.
And I, John, saw that he received not of the fullness at the first, but received grace for grace; And he received not of the fullness at first, but continued from grace to grace, until he received a fullness; And thus he was called the Son of God, because he received not of the fullness at the first.
Bruce R. McConkie
- Joseph Smith, Teachings of Prophet Joseph Smith, pg. 348 ↩
- Feb. 21, 1844. DHC 6:223. ↩
- Joseph Smith, Teachings of Prophet Joseph Smith, Section Six 1843-44, p.331-332 ↩
- Joseph Smith, Lectures on Faith, pg, 66-67 ↩
- Joseph Smith, Discourses of the Prophet Joseph Smith, compiled by Alma P. Burton [Salt Lake City: Deseret Book Co., 1977], 47. ↩
- Joseph Fielding Smith, Answers to Gospel Questions, 5 vols. [Salt Lake City: Deseret Book Co., 1957-1966], 1: 104. ↩
- Joseph Fielding Smith, Answers to Gospel Questions, 5 vols. [Salt Lake City: Deseret Book Co., 1957-1966], 2: x. ↩
- Bruce R. McConkie, The Promised Messiah: The First Coming of Christ, p.242) ↩
- JosephFielding Smith, Conference Report, April 1923, Third Day—MorningSession, p.137; cf. Joseph Fielding Smith, Doctrines of Salvation, 3 vols., edited by Bruce R. McConkie, 2:, p.27 ↩